Uzbekistan | Chingis Khan Rides West | Otrar to Bukhara

While the Siege of Otrār was in progress Chingis Khan and his youngest son Tolui led the main Mongol army southwest to Bukhara. With them were Turkish auxiliaries who by then had sided with Chingis. “These fearless Turks,” according to the Persian historian Juvaini, “knew not clean from unclean [i.e., were not Muslims], and considered the bowl of war to be a basin of rich soup, and a held a mouthful of sword to be a beaker of wine.” No mention is made in any of the sources about crossing the Syr Darya, usually a intimidating operation, which leads the Russian Orientalist Barthold to opine that the river was frozen over by the time the Mongol army reached it and that they crossed over on the ice. This could have occurred no earlier than late November or early December. The first major town the Mongols encountered south of the Syr Darya was Zarnuq. “When the king of planets raised his banner on the eastern horizon [at sunrise, to the more prosaic-minded],” Chingis and his army appeared before the city walls, according to Juvaini. The inhabitants retired into the Citadel, closed the gates, and at first were determined to resist the Mongol attack. A man named Danishmand (danishman means “consultant”), either a commander of one of the Turkish auxiliary units or a Khorezmian trader who had attached himself Chingis’s army, was sent into the city to talk some sense into the local panjandrums. After they threatened him with bodily harm, he shouted at them:

 I am . . . a Moslem and a son of a Moslem. Seeking God’s pleasure I am come on an embassy to you, at the inflexible command of Chingiz-Khan, to draw you out of the whirlpool of of destruction and the trough of blood . . . If you are incited to resist in any way, in an hour’s time your citadel will be level ground and the plain a sea of blood. But if you listen to advice and exhortation with the ear of intelligence and consideration and become submissive and obedient to his command, your lives and property will remain in the stronghold of security.

After this verbal onslaught the local dignitaries thought it wise to surrender . . . Continued.

Uzbekistan | Chingis Khan Rides West | Otrar to Bukhara

While the Siege of Otrār was in progress Chingis Khan and his youngest son Tolui led the main Mongol army southwest to Bukhara. With them were Turkish auxiliaries who by then had sided with Chingis. “These fearless Turks,” according to the Persian historian Juvaini, “knew not clean from unclean [i.e., were not Muslims], and considered the bowl of war to be a basin of rich soup, and a held a mouthful of sword to be a beaker of wine.” No mention is made in any of the sources about crossing the Syr Darya, usually a intimidating operation, which leads the Russian Orientalist Barthold to opine that the river was frozen over by the time the Mongol army reached it and that they crossed over on the ice. This could have occurred no earlier than late November or early December. The first major town the Mongols encountered south of the Syr Darya was Zarnuq. “When the king of planets raised his banner on the eastern horizon [at sunrise, to the more prosaic-minded],” Chingis and his army appeared before the city walls, according to Juvaini. The inhabitants retired into the Citadel, closed the gates, and at first were determined to resist the Mongol attack. A man named Danishmand (danishman means “consultant”), either a commander of one of the Turkish auxiliary units or a Khorezmian trader who had attached himself Chingis’s army, was sent into the city to talk some sense into the local panjandrums. After they threatened him with bodily harm, he shouted at them:

 I am . . . a Moslem and a son of a Moslem. Seeking God’s pleasure I am come on an embassy to you, at the inflexible command of Chingiz-Khan, to draw you out of the whirlpool of of destruction and the trough of blood . . . If you are incited to resist in any way, in an hour’s time your citadel will be level ground and the plain a sea of blood. But if you listen to advice and exhortation with the ear of intelligence and consideration and become submissive and obedient to his command, your lives and property will remain in the stronghold of security.

After this verbal onslaught the local dignitaries thought it wise to surrender . . . Continued.

Mongolia | Zaisan Tolgoi | Sixth Nine Nine | Zuraasan Zam Garnai

The sixth of the so-called Nine Nines—nine periods of nine days each, each period marked by some description of winter weather—began yesterday, February 4th. This is Zuraasan Zam Garnai, the Time When the Trail of the Road Appears. This description would seem to indicate a slight warming from the previous Nine-Nines, a time when well-traveled trails become free from ice and snow. We did have a slight warm spell, but now temperatures have dropped again, and it’s calling for Minus 35º F tonight, and minus 40º tomorrow night (for those of you asking for temperatures in Celsius, I have but two words: Bite Me!). Tsagaan Sar is of course next week, and forty below 0 F temperatures are not at all uncommon during this holiday. The next Nine-Nine starts on February 13, and by then we can pretty expect the back of winter to be broken. 

Mongolia | Zaisan Tolgoi | Sixth Nine Nine | Zuraasan Zam Garnai

The sixth of the so-called Nine Nines—nine periods of nine days each, each period marked by some description of winter weather—began yesterday, February 4th. This is Zuraasan Zam Garnai, the Time When the Trail of the Road Appears. This description would seem to indicate a slight warming from the previous Nine-Nines, a time when well-traveled trails become free from ice and snow. We did have a slight warm spell, but now temperatures have dropped again, and it’s calling for Minus 35º F tonight, and minus 40º tomorrow night (for those of you asking for temperatures in Celsius, I have but two words: Bite Me!). Tsagaan Sar is of course next week, and forty below 0 F temperatures are not at all uncommon during this holiday. The next Nine-Nine starts on February 13, and by then we can pretty expect the back of winter to be broken. 

Uzbekistan | Bukhara | Bolo Haus Mosque

Bolo-Hauz (Children’s Reservoir?) Mosque was reportedly built in 1712 by the Ashtarkhanid ruler Abul Fayud Khan (1711-47) for his mother, Bibi Khanum. Later it was apparently frequented by the emirs of Bukhara who lived in the nearby Ark.

Bolo Haus Mosque (click on photos for enlargements)

Bolo Haus Mosque

This short minaret was added to the complex in 1917 by Shirin Muradov, a famous Bukhara craftsmen.

 Bolo Haus Mosque

The entryway, or iwan, is a fairly recent construction, added to the mosque's eastern facade 1914-17 by the last Mangit ruler Sayyid Alim Khan (1910-20)

Detail of entrance to Bolo Haus Mosque

The porch in front of the Bolo Haus Mosque. The twenty columns are made from poplar, walnut, and elm wood. 

Porch of Bolo Haus Mosque

Detail of wooden columns of Bolo Haus Mosqueue

Detail of wooden columns of Bolo Haus Mosque

Detail of wooden columns of Bolo Haus Mosque

Uzbekistan | Bukhara | Bolo Haus Mosque

Bolo-Hauz (Children’s Reservoir?) Mosque was reportedly built in 1712 by the Ashtarkhanid ruler Abul Fayud Khan (1711-47) for his mother, Bibi Khanum. Later it was apparently frequented by the emirs of Bukhara who lived in the nearby Ark.

Bolo Haus Mosque (click on photos for enlargements)

Bolo Haus Mosque

This short minaret was added to the complex in 1917 by Shirin Muradov, a famous Bukhara craftsmen.

 Bolo Haus Mosque

The entryway, or iwan, is a fairly recent construction, added to the mosque's eastern facade 1914-17 by the last Mangit ruler Sayyid Alim Khan (1910-20)

Detail of entrance to Bolo Haus Mosque

The porch in front of the Bolo Haus Mosque. The twenty columns are made from poplar, walnut, and elm wood. 

Porch of Bolo Haus Mosque

Detail of wooden columns of Bolo Haus Mosqueue

Detail of wooden columns of Bolo Haus Mosque

Detail of wooden columns of Bolo Haus Mosque

Uzbekistan | Bukhara Oasis | Khwajagan | Naqshbandi’s Mother

A third of a mile north-northeast of the Tomb Complex of Naqshbandi, the seventh of the Seven Khwajagan Of The Bukhara Oasis, is the tomb complex of his mother. It is a favorite pilgrimage site for women. 

For more see Seven Saints of Bukhara: The Khwajagan, or Masters of Wisdom.

 (click on photo for enlargement)