Uzbekistan | Persian New Year — Tower of Silence

Navroz, the Persian New Year, is celebrated on or about the Vernal Equinox. In 2022 the Vernal Equinox falls on March 20.  Navroz is celebrated on Monday, March 21, 2022.

I am not now in a place where the Persian New Year is observed, but this is how I celebrated Navroz in 2013:

As I mentioned earlier one reason I came to Bukhara at this time was to observe the Perigee of the Moon. The other was to celebrate the Spring Equinox. As you all know, the Equinox occurred yesterday, March 20. In Bukhara the actual time was 4:02 PM. Navroz, the so-called Persian New Year, begins today, the first full day after the actual Equinox. This is a big holiday in Bukhara. Although it is now celebrated as an Islamic holiday its roots go back to pre-Islamic Zoroastrianism. According to legend Zoroaster himself, founder of Zoroastrianism, introduced the practice of celebrating the Spring Equinox as Navroz. The Equinox is also significant to various shades of Neo-Pagans, Wiccans, and even some unreformed Pantheistic Dionysians (I am looking at you, David Weinberger).

Given its allegedly Zoroastrian origins I thought the best place to observe Navroz was at Chilpak, the so-called Zoroastrian Tower of Silence, located on the banks of the Amu Darya 285 miles northwest of Bukhara. I have been to the Chilpak Tower of Silence before, in 2010, and had planned this trip then. 

I hired a car and proceeded to the site on the afternoon of the 19th. That night my driver and I stayed in a truck stop about five miles away from the Tower of Silence. We hired a private dining room with a low table and mats on the floor so that when we were done eating we could just stretch out and rest for the night. The room was $6 a night per person. The magnificent fish dinner we had, however, set me back $15. That was for one kilo of fish (you order by weight) fresh from the Amu Darya River just a couple of miles away. My driver went back to the kitchen to inspect the fish and make sure they were fresh. The price included  all the fixings: (bread (freshly prepared naan, actually), pickles, pickled tomatoes, carrot slaw, fresh onions, sour cream, tomato-based fish sauce, etc.) plus of course all the green tea you could drink (I will observe a dignified silence about the quality of the tea; this was, after all, a truck stop). 

The next morning at dawn we proceeded to the Tower of Silence. My driver waited in the car while I climbed to the top to perform the appropriate orisons. 

The Tower of Silence from the distance. The structure at the top is man-made (click on photos for enlargements)

The man-made addition to the summit of the hill. The dating is uncertain, but it could well be over 2000 years old.

 Entryway to the top of the man-made structure

 Cult site at the top of the monument. Zoroastrians brought their dead here and left them so that their bodies could be stripped down to the bone by vultures and the desiccating heat of the sun. The bones were later stored in ossuaries. I shudder to think of the scenes that must have been played out here. 

View from the top with the Amu Darya in the distance

Uzbekistan | Persian New Year — Tower of Silence

Navroz, the Persian New Year, is celebrated on or about the Vernal Equinox. In 2022 the Vernal Equinox falls on March 20.  Navroz is celebrated on Monday, March 21, 2022.

I am not now in a place where the Persian New Year is observed, but this is how I celebrated Navroz in 2013:

As I mentioned earlier one reason I came to Bukhara at this time was to observe the Perigee of the Moon. The other was to celebrate the Spring Equinox. As you all know, the Equinox occurred yesterday, March 20. In Bukhara the actual time was 4:02 PM. Navroz, the so-called Persian New Year, begins today, the first full day after the actual Equinox. This is a big holiday in Bukhara. Although it is now celebrated as an Islamic holiday its roots go back to pre-Islamic Zoroastrianism. According to legend Zoroaster himself, founder of Zoroastrianism, introduced the practice of celebrating the Spring Equinox as Navroz. The Equinox is also significant to various shades of Neo-Pagans, Wiccans, and even some unreformed Pantheistic Dionysians (I am looking at you, David Weinberger).

Given its allegedly Zoroastrian origins I thought the best place to observe Navroz was at Chilpak, the so-called Zoroastrian Tower of Silence, located on the banks of the Amu Darya 285 miles northwest of Bukhara. I have been to the Chilpak Tower of Silence before, in 2010, and had planned this trip then. 

I hired a car and proceeded to the site on the afternoon of the 19th. That night my driver and I stayed in a truck stop about five miles away from the Tower of Silence. We hired a private dining room with a low table and mats on the floor so that when we were done eating we could just stretch out and rest for the night. The room was $6 a night per person. The magnificent fish dinner we had, however, set me back $15. That was for one kilo of fish (you order by weight) fresh from the Amu Darya River just a couple of miles away. My driver went back to the kitchen to inspect the fish and make sure they were fresh. The price included  all the fixings: (bread (freshly prepared naan, actually), pickles, pickled tomatoes, carrot slaw, fresh onions, sour cream, tomato-based fish sauce, etc.) plus of course all the green tea you could drink (I will observe a dignified silence about the quality of the tea; this was, after all, a truck stop). 

The next morning at dawn we proceeded to the Tower of Silence. My driver waited in the car while I climbed to the top to perform the appropriate orisons. 

The Tower of Silence from the distance. The structure at the top is man-made (click on photos for enlargements)

The man-made addition to the summit of the hill. The dating is uncertain, but it could well be over 2000 years old.

 Entryway to the top of the man-made structure

 Cult site at the top of the monument. Zoroastrians brought their dead here and left them so that their bodies could be stripped down to the bone by vultures and the desiccating heat of the sun. The bones were later stored in ossuaries. I shudder to think of the scenes that must have been played out here. 

View from the top with the Amu Darya in the distance

Turkey | Nusaybin | Church of St. Jacob | School of Nisibis

The largely Kurdish city of Nusaybin is located twenty-four miles south of Midyat, on the southern edge of the mountainous plateau known as Tur Abdin, which is Syriac for “The Mountain of the Servants of God”. It is right on the Turkish-Syrian border. Just across the border is the Syrian city of Qamishli. 

The city of Nusaybin in Turkey, top, and the Syrian city of Qamishli, bottom (the border is shown in yellow). The two cities are separated by a No-Man’s Land (click on photos for enlargements). 

The No-Man’s Land separating Nusaybin and Qamishli

We stopped for tea on a square facing the main border crossing between the two cities. According to locals this square would usually be jammed with day-traders coming over from Qamishli to buy and sell goods. The crossing is now closed because of the civil war in Syria and the cafes lining the square host only old men nodding over cups of coffee. Reportedly the city of Al Hasakah forty-five miles to the southwest is now at least partially controlled by ISIS jihadists and thus nominally a part of the Newly-Declared Caliphate. How this will affect Nusaybin in the future is unclear.

Nusaybin is the modern Turkish name of the city. During Roman and Byzantine times the city was known as Nisibis. I was in town to visit the Church of St. Jacob and ruins of the old School of Nisibis, which local boosters and Others try to claim was the world’s first university. It might well have been the first university in what is now Turkey. It was founded by St. Jacob in the first half of the fourth century A.D. Jacob (d. 338) had been appointed bishop of the Christian community of Nisibis in 309. In addition to founding the university, he also, according to local sources, built the church which still stands near the ruins of the School of Nisibis. Jacob was one of the signatories at the First Council of Nicaea in 325. If you are a Christian and attend Christian services you will probably at some point repeat at least part of the Nicene Creed, which was formulated at the First Council of Nicaea. St. Jacob was also the first Christian to search for Noah’s Ark. He claimed he found a piece of the Ark on Mt. Judi, about seventy miles north of Nisibis. What eventually happened to this alleged relic is unknown. 

Church of St. Jacob

Church of St. Jacob

Painting of St. Jacob in the Church

Altar in the church 

This may have been a baptismal font

Interior of the church

Interior of the church

Interior of the church

Interior of the church

Coffin of Saint Jacob (d. 338) of Nisibis in the catacombs under the church

Locals claim these are the ruins of buildings which once hosted the School of Nisibis. I have not been able to confirm this independently. 

Nusaybin also is famous for its coffee. Many of the coffees are blended with various spices, the most popular being cardamom. It is ground extremely fine for Coffee Prepared Turkish-Style.

Kurdish coffee sellers in Nusaybin. 

My companions went off to visit relatives in Nusaybin and I wandered through the market by myself. Since I was obviously a tourist the coffee dealers brewed me up some free samples of coffee brewed Turkish-style. Neither of them spoke English and I of course spoke no Kurdish, but coffee serves as a universal language. 

I ended up buying a kilo of the Agit Beyin blend shown above, left, which was flavored with cardamom and I believe cinnamon. I should have bought four or five kilos, since it later proved to be a huge hit even among people in Ulaanbaatar who are not usually big coffee drinkers.

Turkey | Midyat

The city of Midyat, about thirty-seven miles east-northeast of Mardin, is in the middle of Tur Abdin, the old Syriac Christian heartland located in the mountains and plateaus just north of the Mesopotamian plain. Many Syriacs migrated out of the area in the late nineteenth and twentieth centuries and the old Syriac quarter in Midyat was largely abandoned. A modern Kurdish city grew up nearby. A few Syriacs have drifted back to the town in the twenty-first century—according to local sources about 130 Christian Syriac people now live in the Old Town. There is also reportedly a small Syriac Jewish population. Kurds also live in the Old Town, and in fact I did not encounter any Syriac Christians. Locals say they do not engage in casual encounters with tourists. 

 The old Syriac Christian quarter of Midyat (click on photos for enlargements).

 Syriac Christian Church undergoing renovations

 Steeple of Syriac Christian Church. Note the characteristic teardrop design on one side of the steeple.

 A private residence utilizing the teardrop motif

Street scene in Midyat. I don’t know why, but I kept expecting Joseph and Mary and their little toddler to come walking around the corner. 

  Typical street scene in Midyat

 Typical street scene in Midyat

 The old bazaar in Midyat. The store fronts on the right are all boarded up. 

 The entrance to what is apparently a private residence. The stonework of tawny limestone appears to be new. The art of stone masonry and carving is alive and well in Midyat. There are numerous new stone buildings with elaborate carved decorations in the Kurdish part of Midyat. 

 We walked half a mile or so in the brutal heat to the Mor Abraham & Mor Hobel Monastery, which supposedly contains a 1700 year-old church, only to find that the entire complex was closed to the public that day. 

 An old Syriac mansion which has been turned into a museum, cultural center, and conference hall. It and the nearby streets also serve as the settings of a popular Turkish soap opera called “Sila”. Curiously, Mardin was also used as an open-air set for a Turkish soap opera. 

A room in the museum made up as a traditional Syriac Audience Chamber. The local Syriac patriarch sat in the chair at the end of the room. Petitioners knelt on the carpets and pleaded their cases. 

 One room in the museum is a traditional Syriac bridal suite made up for the wedding night. Enough to make anyone want to get married. 

 Kurdish man who drove me to Midyat. His regular job is as an imam in a mosque in the city of Batman. He is the proud father of eight children. 

 Kurdish girls hamming it up. They spoke Kurdish, of course, but my driver claimed they did not speak Turkish at all. They were eager to practice English, however, which they learn from watching TV.

Kurdish girl 

Turkey | Midyat

The city of Midyat, about thirty-seven miles east-northeast of Mardin, is in the middle of Tur Abdin, the old Syriac Christian heartland located in the mountains and plateaus just north of the Mesopotamian plain. Many Syriacs migrated out of the area in the late nineteenth and twentieth centuries and the old Syriac quarter in Midyat was largely abandoned. A modern Kurdish city grew up nearby. A few Syriacs have drifted back to the town in the twenty-first century—according to local sources about 130 Christian Syriac people now live in the Old Town. There is also reportedly a small Syriac Jewish population. Kurds also live in the Old Town, and in fact I did not encounter any Syriac Christians. Locals say they do not engage in casual encounters with tourists. 

 The old Syriac Christian quarter of Midyat (click on photos for enlargements).

 Syriac Christian Church undergoing renovations

 Steeple of Syriac Christian Church. Note the characteristic teardrop design on one side of the steeple.

 A private residence utilizing the teardrop motif

Street scene in Midyat. I don’t know why, but I kept expecting Joseph and Mary and their little toddler to come walking around the corner. 

  Typical street scene in Midyat

 Typical street scene in Midyat

 The old bazaar in Midyat. The store fronts on the right are all boarded up. 

 The entrance to what is apparently a private residence. The stonework of tawny limestone appears to be new. The art of stone masonry and carving is alive and well in Midyat. There are numerous new stone buildings with elaborate carved decorations in the Kurdish part of Midyat. 

 We walked half a mile or so in the brutal heat to the Mor Abraham & Mor Hobel Monastery, which supposedly contains a 1700 year-old church, only to find that the entire complex was closed to the public that day. 

 An old Syriac mansion which has been turned into a museum, cultural center, and conference hall. It and the nearby streets also serve as the settings of a popular Turkish soap opera called “Sila”. Curiously, Mardin was also used as an open-air set for a Turkish soap opera. 

A room in the museum made up as a traditional Syriac Audience Chamber. The local Syriac patriarch sat in the chair at the end of the room. Petitioners knelt on the carpets and pleaded their cases. 

 One room in the museum is a traditional Syriac bridal suite made up for the wedding night. Enough to make anyone want to get married. 

 Kurdish man who drove me to Midyat. His regular job is as an imam in a mosque in the city of Batman. He is the proud father of eight children. 

 Kurdish girls hamming it up. They spoke Kurdish, of course, but my driver claimed they did not speak Turkish at all. They were eager to practice English, however, which they learn from watching TV.

Kurdish girl