Mongolia | Khovd Aimag | Baitag Bogd Mountains

The Baitag Bogd Mountains, located in Khovd Aimag at the southwestern-most corner of the country, are probably one of the least visited places in Mongolia. Which is a shame, since the flanks of the mountains cradle gorgeous little oasis-like valleys which make wonderful places to while away a week or two far from the madding crowd. To get there you have to drive from Khovd City, the capital of Khovd Aimag, over the Mongol-Altai Mountains to the town of Bulgan. 

Hotel in Bulgan. Notice the wolf pelt drying in the window (click on photos for enlargements)

 Streets of Bulgan

Along the Bulgan River west of Bulgan City we were able to hire two camel men and camels for the trip to across the desert to Baitag Bogd.

 Local camel man and camels

 Riding across the desert-steppe to Baitag Bogd

 Riding across the desert to Baitag Bogd

Approaching Baitag Bogd 

 Oasis-like valley in the foothills of Baitag Bogd—wonderful places to camp.

Small stream with superb drinking water running out of the mountains. 

We camped here for several days so I could drink tea made from this water. New Tie Kuan Yin (Iron Goddess of Mercy) Oolong And Eight-Year Old Puerh Tea matched up especially well with Baitag Bogd water. 

Another excellent camping spot. Inveterate star-gazers will find the skies here are incredibly clear at night, the nearest sources of air or light pollution being hundreds of miles away.

The Baitag Bogd Mountains are right on the Mongolian-Chinese border. Here two Mongolian border guards ride along the fence which separates the two countries. Permits are needed to visit this border area. 

 Baitag Bogd Mountains

Mongolia | Khovd Aimag | Baitag Bogd Mountains

The Baitag Bogd Mountains, located in Khovd Aimag at the southwestern-most corner of the country, are probably one of the least visited places in Mongolia. Which is a shame, since the flanks of the mountains cradle gorgeous little oasis-like valleys which make wonderful places to while away a week or two far from the madding crowd. To get there you have to drive from Khovd City, the capital of Khovd Aimag, over the Mongol-Altai Mountains to the town of Bulgan. 

Hotel in Bulgan. Notice the wolf pelt drying in the window (click on photos for enlargements)

 Streets of Bulgan

Along the Bulgan River west of Bulgan City we were able to hire two camel men and camels for the trip to across the desert to Baitag Bogd.

 Local camel man and camels

 Riding across the desert-steppe to Baitag Bogd

 Riding across the desert to Baitag Bogd

Approaching Baitag Bogd 

 Oasis-like valley in the foothills of Baitag Bogd—wonderful places to camp.

Small stream with superb drinking water running out of the mountains. 

We camped here for several days so I could drink tea made from this water. New Tie Kuan Yin (Iron Goddess of Mercy) Oolong And Eight-Year Old Puerh Tea matched up especially well with Baitag Bogd water. 

Another excellent camping spot. Inveterate star-gazers will find the skies here are incredibly clear at night, the nearest sources of air or light pollution being hundreds of miles away.

The Baitag Bogd Mountains are right on the Mongolian-Chinese border. Here two Mongolian border guards ride along the fence which separates the two countries. Permits are needed to visit this border area. 

 Baitag Bogd Mountains

Greece | Kavala | Apostle Paul

From Thessaloniki I took a bus 100 miles up the coast to the city of Kavala. Two thousand years ago Kavala was known as Neopolis (New City). It was one of the main ports in Europe for ships arriving from the Levant. The Apostle Paul, he of Road to Damascus Fame, first set foot in Europe here around A.D. 50. I do not know why, but I seem to keep visiting places where Paul had trod before. First there was Larnaka and Paphos on Cyprus Island, then Athens, Corinth, and Thessaloniki in Greece and now Kavala. This was not intentional, I assure you. I am not a Christian, and certainly not a fan of Pauline Christianity. Indeed, I am perfectly aware that many now consider Paul An Insufferable Douchebag Or Worse. However, I am more than willingly to entertain the idea, posited in the book Jesus and the Lost Goddess, that most if not all the books in the New Testament attributed to Paul are forgeries and that he himself was a secret Gnostic:

Of all early Christians, Paul was the most revered by later Gnostics. He was the primary inspiration for two of the most influential schools of Christian Gnosticism, set up by the early second-century masters Marcion and Valentinus. Christian Gnostics calling themselves 'Paulicians' ran the 'seven churches' in Greece and Asia Minor that were established by Paul, their 'mother Church' being at Corinth. The Paulicians survived until the tenth century and were the inspiration for the later Bogomils and Cathars. Marcion was originally a student of the Simonian Gnostic Cerdo, but when he set up his own highly successful school it was Paul he placed centre-stage as the 'Great Messenger'. 

Even his later Literalist critics acknowledged that Marcion was 'a veritable sage' and that his influence was considerable. Valentinus tells us he received the secret teachings of Christianity from his master Theudas, who had in turn received them from Paul. Based on these teachings, Valentinus founded his own influential school of Christian Gnosticism, which survived as a loose alliance of individual teachers until it was forcibly closed down in the fifth century by the Literalist Roman Church. The number of second and third-century Valentinians that we can still name is testimony to Valentinus' importance: Alexander, Ambrose, Axionicus, Candidus, Flora, Heracleon, Mark, Ptolemy, Secundus, Theodotus and Theotimus. Paul was such an important figure in the Christian community that at the end of the second century the newly emerging school of Christian Literalism could not simply reject him as a misguided heretic but felt compelled to reshape him into a Literalist. They forged in his name the (now thoroughly discredited) 'Pastoral Letters', in which Paul is made to spout anti-Gnostic propaganda. 

Throughout his genuine letters, however, Paul uses characteristically Gnostic language and gives Gnostic teachings, a fact that is deliberately obscured by Literalist translators. Like later Christian Gnostics, Paul addresses his teachings to two levels of Christian initiates, called psychics and pneumatics, describing the latter as 'having Gnosis'. Of himself he writes, 'I may not be much of a speaker, but I have Gnosis.' He sees his mission as awakening in initiates an awareness of 'the Christ within' — the one 'consciousness of God' — by 'instructing all without distinction in the ways of Sophia, so as to make each one an initiated member of Christ's body'. Paul tells us that when he personally experienced Christ it was as a vision of light on the road to Damascus. 'Damascus' was a code word used by the Essenes to refer to their base in Qumran, which suggests that Paul, like Simon, had Essene affiliations. He uses the same language as the Essenes, for example when he describes human beings as being enslaved by the powers of fate, imagined as 'the elemental rulers of the cosmos', the 'archons of this dark cosmos', from which 'Christ has set us free'.

If these assertions about the genuine Gnostic teachings of Paul are true, then what has become known as “Pauline Christianity”—basically mainstream Christianity as it is practiced today—must be regarded as one of the greatest hoaxes ever perpetrated upon the human race.  

City of Kavala (click on photos for enlargements)

Greek Orthodox Church in downtown Kavala. In front is a mosaic commemorating the arrival  of the Apostle Paul in Kavala in A.D. c. 50. 

Mosaic commemorating the arrival  of the Apostle Paul in Kavala in A.D. c.50. 

Detail of mosaic, Note the view must be from north looking south, since Paul  is stepping onto Europe on the right. 

Greece | Kavala | Apostle Paul

From Thessaloniki I took a bus 100 miles up the coast to the city of Kavala. Two thousand years ago Kavala was known as Neopolis (New City). It was one of the main ports in Europe for ships arriving from the Levant. The Apostle Paul, he of Road to Damascus Fame, first set foot in Europe here around A.D. 50. I do not know why, but I seem to keep visiting places where Paul had trod before. First there was Larnaka and Paphos on Cyprus Island, then Athens, Corinth, and Thessaloniki in Greece and now Kavala. This was not intentional, I assure you. I am not a Christian, and certainly not a fan of Pauline Christianity. Indeed, I am perfectly aware that many now consider Paul An Insufferable Douchebag Or Worse. However, I am more than willingly to entertain the idea, posited in the book Jesus and the Lost Goddess, that most if not all the books in the New Testament attributed to Paul are forgeries and that he himself was a secret Gnostic:

Of all early Christians, Paul was the most revered by later Gnostics. He was the primary inspiration for two of the most influential schools of Christian Gnosticism, set up by the early second-century masters Marcion and Valentinus. Christian Gnostics calling themselves 'Paulicians' ran the 'seven churches' in Greece and Asia Minor that were established by Paul, their 'mother Church' being at Corinth. The Paulicians survived until the tenth century and were the inspiration for the later Bogomils and Cathars. Marcion was originally a student of the Simonian Gnostic Cerdo, but when he set up his own highly successful school it was Paul he placed centre-stage as the 'Great Messenger'. 

Even his later Literalist critics acknowledged that Marcion was 'a veritable sage' and that his influence was considerable. Valentinus tells us he received the secret teachings of Christianity from his master Theudas, who had in turn received them from Paul. Based on these teachings, Valentinus founded his own influential school of Christian Gnosticism, which survived as a loose alliance of individual teachers until it was forcibly closed down in the fifth century by the Literalist Roman Church. The number of second and third-century Valentinians that we can still name is testimony to Valentinus' importance: Alexander, Ambrose, Axionicus, Candidus, Flora, Heracleon, Mark, Ptolemy, Secundus, Theodotus and Theotimus. Paul was such an important figure in the Christian community that at the end of the second century the newly emerging school of Christian Literalism could not simply reject him as a misguided heretic but felt compelled to reshape him into a Literalist. They forged in his name the (now thoroughly discredited) 'Pastoral Letters', in which Paul is made to spout anti-Gnostic propaganda. 

Throughout his genuine letters, however, Paul uses characteristically Gnostic language and gives Gnostic teachings, a fact that is deliberately obscured by Literalist translators. Like later Christian Gnostics, Paul addresses his teachings to two levels of Christian initiates, called psychics and pneumatics, describing the latter as 'having Gnosis'. Of himself he writes, 'I may not be much of a speaker, but I have Gnosis.' He sees his mission as awakening in initiates an awareness of 'the Christ within' — the one 'consciousness of God' — by 'instructing all without distinction in the ways of Sophia, so as to make each one an initiated member of Christ's body'. Paul tells us that when he personally experienced Christ it was as a vision of light on the road to Damascus. 'Damascus' was a code word used by the Essenes to refer to their base in Qumran, which suggests that Paul, like Simon, had Essene affiliations. He uses the same language as the Essenes, for example when he describes human beings as being enslaved by the powers of fate, imagined as 'the elemental rulers of the cosmos', the 'archons of this dark cosmos', from which 'Christ has set us free'.

If these assertions about the genuine Gnostic teachings of Paul are true, then what has become known as “Pauline Christianity”—basically mainstream Christianity as it is practiced today—must be regarded as one of the greatest hoaxes ever perpetrated upon the human race.  

City of Kavala (click on photos for enlargements)

Greek Orthodox Church in downtown Kavala. In front is a mosaic commemorating the arrival  of the Apostle Paul in Kavala in A.D. c. 50. 

Mosaic commemorating the arrival  of the Apostle Paul in Kavala in A.D. c.50. 

Detail of mosaic, Note the view must be from north looking south, since Paul  is stepping onto Europe on the right.